Green Paper 02 — Regulation: Body · Relation · Institution

Green Papers: Notes Toward Planetary Guardianship

Author: Lars A. Engberg · Status: Working paper (v0.1). Revised over time. · January 2026

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Author’s note — AI co-creation. These papers are working notes authored by Lars A. Engberg. They were drafted and edited in conversation with an AI language model (GPT-5 Thinking mini). The AI assisted with phrasing, organization, and initial drafting; the author curated, edited, and is fully responsible for substantive claims, omissions, and interpretations. Where passages were substantially shaped by the AI, this is indicated in the editorial log. The work is offered as field notes and an experiment in collaborative composition rather than a finished, peer-reviewed product.

Abstract

This paper proposes a simple proposition: ethics is not only a question of principles, but also a question of regulation. Moral agency depends on the capacity to remain coherent under change—within bodies, within relationships, and within institutions.

Under sustained stress, time horizons shrink, attention narrows, trust becomes expensive, and systems become reactive. In such conditions, ethical ideals may remain intact, yet the ability to embody them quietly collapses.

1. A starting clarity

Much moral language is aspirational: justice, dignity, freedom, care, responsibility. These concepts are essential. Yet they are not self-executing.

People can sincerely agree on ethical principles and still fail to act well— not because they are malicious, but because they are overloaded.

The claim of this paper is modest: ethical life depends on regulation. Without it, we lose access to the capacities that make moral judgment workable—attention, patience, nuance, cooperation, and repair.

2. What “regulation” means here

Regulation is often misunderstood as either discipline or compliance. That is not the meaning used in this series.

Regulation refers to the capacity of living systems to maintain coherence across change. A regulated system is not a static system. It is a system able to adapt without collapsing.

Three dimensions matter:

Ethics becomes viable when coherence holds across these three levels.

3. Body-level regulation: capacity before ideals

Under stress, human perception changes. The world becomes sharper, smaller, and more urgent. The nervous system prioritizes threat-detection and short-term survival.

In such states, moral capacity reduces:

A politics of capacity begins with basic realities: rest, rhythm, recovery, attention hygiene, and conditions of stability—material and existential.

4. Relational regulation: trust, rupture, repair

Human ethics is not only individual. It is relational. Most moral action happens inside social fields: families, workplaces, communities, institutions, cultures.

Relationships are regulated not by perfection, but by repair. A regulated relationship is one that can return after rupture.

5. Institutional regulation: coherence without coercion

Institutions shape moral outcomes through their design. Not only through explicit rules, but through incentives, rhythms, information flows, accountability structures, and what remains invisible.

6. Planetary constraint: regulation at long horizons

Ecological instability introduces a new moral condition: we are operating under constraints that cannot be negotiated away.

Planetary boundaries, thresholds, and irreversibilities demand longer time horizons. But long time horizons are difficult to carry in a dysregulated world.

Methods / Editorial note

These Green Papers are written as field notes and working reflections. The drafting process combined (1) authorial writing and revision, (2) iterative prompts to an AI language model for drafting and editing, and (3) conventional editorial revision. Key practices:

Closing questions

References (Working bibliography — selected, APA 7)

License & archival recommendation

These working papers are released under a Creative Commons Attribution 4.0 International license (CC BY 4.0). You are free to share and adapt with attribution. Please cite the version line (v0.1, January 2026) when re-using this material. For archival stability and citation, consider depositing a revised version in an open repository (e.g., Zenodo or OSF) to obtain a DOI.